There is no clear answer. It depends on who is acting and what other laws are involved. Create a diagram, poster, or other type of graphic organizer that lists and defines morality, law, and religion. Scholars study canon law, natural law, and constitutional law, often from a comparative perspective.   They examined themes in Western history related to Christianity and justice and mercy, domination and equality, discipline and love.  Topics covered include marriage and family and human rights.  In addition to Christianity, scholars have studied the links between the Qur`an in the Muslim Middle East, Asian ancestral religions, occult conflicts, pagan Rome, and any region where religious beliefs form the basis or contradict state law.  In the past, a convert from one religion to another could not inherit the property of his or her religion of origin. But the Caste Handicap Elimination Act 1850 abolished the aforementioned forfeiture of inheritance tax by a convert.
Many people don`t agree with that. They feel it hurts their religious beliefs that homosexuality is a sin. Therefore, they are very uncomfortable with the courts saying that same-sex marriage is legal and, worse, constitutional. They have a constitutional right to religious freedom, and now there is a constitutional right that violates their religion. In our pluralistic world, a multitude of often contradictory perspectives shape our understanding of moral and political notions of justice. In addition, court cases increasingly transcend borders and involve participants without a common tradition, creating tensions that reflect fundamental moral conflicts. These resources examine how religion establishes, shapes, and conflicts with our legal systems. Religion is the very basis of human life, which follows not only a belief, but also a way of life, because the followers of a certain religion follow a certain type of subsistence, and with this moral duty to follow certain rules, religion enters the bounds of the law, where a person is forced to follow or not to break the rules decided by a state (i.e. a country). Therefore, it is very obvious that law and religion are interdependent, because before the concept of state or democracy, people were obliged to perform religious duties and assert their religious rights. In this way, religion played a very important role in maintaining law and order in ancient societies in different parts of the world. In this seminar, I will deal with the legal history of the world, i.e.
how law outside religion developed in different parts of the world, how the development of law differs in different regions, such as Islamic law, Roman law, Christian law and after that, I will focus on the development and development of Hindu law in India. I will discuss how Hindu law as a way of life has influenced the development of law and how it has led to the formation of personal laws for every religion in India and who are the people in the society governed by Hindu law. With him, I will discuss the sources of Hindu law and the relevance of Hindu law in the modern world by receiving support from modern sources in the contemporary world. Legal history Legal history or legal history is the study of how law developed and why it changed. Legal history is closely linked to the development of civilizations and is part of the broader context of social history. Among some jurists and historians of the legal process, it has been considered the account of the evolution of laws and the technical explanation of how these laws evolved to better understand the origins of various legal concepts, some considering it a branch of intellectual history. Twentieth-century historians have examined the history of law in a contextualized way that is more consistent with the thinking of social historians. They saw legal institutions as complex systems of rules, actors and symbols, and saw how these elements interact with society to change, adapt, resist or promote aspects of civil society. These legal historians tended to analyze case histories from the parameters of social science inquiry using statistical methods and to analyze class differences between litigants, petitioners, and others in different legal processes. By analyzing the outcomes of cases, transaction costs, the number of cases closed, they began an analysis of legal institutions, practices, procedures and pleadings, which gives us a more complex picture of law and society than the study of jurisprudence, jurisprudence and the Civil Code.  Ancient Egyptian law, dating back to 3000 BC.
A.D., had a civil code, which was probably divided into twelve books. It was based on the concept of Ma`at, characterized by tradition, rhetorical discourse, social equality and impartiality. In the 22nd century BC your-Nammu, an ancient Sumerian ruler, formulated the first code of law, consisting of casuistic declarations (“if. then… »). Around 1760 BC. King Hammurabi further developed Babylonian law by codifying it and carving it in stone. Hammurabi displayed several copies of his Code of Law throughout the kingdom of Babylon in the form of stelae for all the public to see; it became known as Codex Hammurabi. The most intact copy of these stelae was discovered by British Assyriologists in the 19th century and has since been fully transliterated and translated into various languages, including English, German and French. The Old Testament Torah is probably the oldest body of law still relevant to modern legal systems and dates back to 1280 B.C. It takes the form of moral imperatives, such as the Ten Commandments and the Noahide Laws, as recommendations for a good society.
Ancient Athens, the small Greek city-state, was the first society based on broad citizen participation, without women and the slave class. Athens had no jurisprudence, and ancient Greek has no word for “law” as an abstract concept. Nevertheless, ancient Greek law contained important constitutional innovations in the development of democracy. Law and religion is the interdisciplinary study of the relationship between law, especially public law, and religion. More than a dozen organizations and academic committees focused on law and religion existed in 1983, and a scholarly quarterly, the Journal of Law and Religion, was first published that year.